Political Art Ideas By Karl Marx And Friedrich Engels

Songyi Yoo 12/19/14 Art 006 Final Essay #1: Political Art Ideas There was a time in history where oppression was very present in Geremy, specifically dealing with the Natzis and communism. It was a time of great struggles for different social classes. Once history starts to form new movements, culture and art also become affected. Due to this time communism in the 1900s made Marxism come about. It is a movement in art associated with Karl Marx and Friedrich Engels that looks at the different levels of class and the conflict in each one. Not only in Russia was there problems within the governmental structure, it is a worldwide problem. The Mexican Murals are also a reflection of this idea. Therefore, Russian Constructivism and the Mexican Mural movement employ Marxism as a theory. First, Russian Constructivism was created by a group of Russians in the 1990s. In general their work is geometrical and non-mimetic. Some of the important figures of this time would be Tatlin, Malerich, Lissitzky, and Kandinsky. They wrote t he, ‘Programme of the First Working Group of Constructives’ which has three main points. One that Scientific communism is heavily influenced by the theory of historical materialism. Two, real experimentation is important. Three, there are three disciplines known as Tectonics, Faktura, and Construction. Finally Russian Constructivists declare war on art which relates to the communistic ideas of Marxism. Additionally, the Mexican Mural movement, also calledShow MoreRelatedKarl Marx And The German Political System1427 Words   |  6 PagesKarl Marx was born on May 5th 1818 in Trier, Germany, which was then known as the Kingdom of Prussia. Karl was a philosopher, economist, sociologist, journalist, and revolutionary socialist. His work in economics laid the basis for much of the current understanding of labor and it’s relation to capital, and subsequent economic thought. 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Marx created conflict theory paradigm called Marxism while Weber inspired the symbolic interactionism, both paradigm are still influential nowaday. This paper would try to discuss the differences and similarities

How United States Are Not Regulating Same Sex Marriage Law

Section I This paper will examine problem on how states are not regulating same sex marriage law passed in the United States. I will explains certain areas in the united states where the government has yet to fully enforced the law for legalization of same sex marriage since its official decision on June 26, 2015 while in fact many states have done everything in their power to prevent homosexuals from expressing their new constitutional right. In the following I will talk about certain a state and its government official in power trying to get the legislation to reconsider their current decision. I will also speak about 2 court cases which give us the current nationwide act of same sex marriage; Obergefell v. Hodges and United States v. Windsor. Although there are far more cases on the subjects they have had influences that have not had as major contribution as these two cases have had. I will recommend three policies that would help the LGBT community regarding their union right; stricter est ablishment of enforcing the law, reinforcing the separation of church and state, and educating the community on the benefits of same sex marriage. Sections II Problems after June 26, 2015 quickly arose such as government officials encouraging their people that the current law will not change their states policies and have the right refuse to give marriage licenses to homosexual couples as they have always done in the past. Gary gates wrote that â€Å"Drawing on information from four [past]Show MoreRelatedSame Sex Marriage Should Be Legal899 Words   |  4 Pages In the United States, same sex marriage became legal nationwide on June 26, 2015, when the United States Supreme Court overruled the court in favor of same sex freedom and marriage. The victory of same sex marriage came to be recognized from the Obergefell v. 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Love And Philosophy Essay Research Paper Throughout free essay sample

Love And Philosophy Essay, Research Paper Throughout history, philosophers have written about love. In the yearss of the ancient Greeks, Erotic Love, which included instruction, wisdom, and sensualness, was praised. As the centuries moved frontward, nevertheless, Christian Love, which heralded charity, devotedness, and celibacy, became the love of pick for most philosophers. Finally, blending together the sensualness of the Greeks and the ideals of the Christians in the 18th century, Romantic Love came to be. This new theory of love included the legitimization of sexual desire, equality of the sexes, and enlargement of one s inner ego to include another. It besides brought with it a new mentality on the establishment of matrimony in society. Romantic Love nowadayss matrimony as the consequence of a brotherhood of two people in love, non as a agency of reproduction or economic practicality as in anterior old ages, but merely as a agency of wholly uniting two people. It is this position of love and matrimony that society thinks of today. However, this construct of love is non every bit perfect as it sounds. Throughout its continuance, Romantic Love has non been equal to both sexes. Womans frequently get the short terminal of the stick when it comes to this complex topic. Through their Hagiographas, Friedrich Nietzsche, Sigmund Freud, Carl Jung, Karen Horney, Simone deBeauvoir, and Shulamith Firestone all show how the constructs of love and matrimony today disadvantage adult females. Often times when one reads a aggregation of philosophical Hagiographas on a topic, one will happen writers who are normally associated with another field. Among these are Friedrich Nietzsche, Sigmund Freud, and Carl Jung, who are all considered psychologists instead than philosophers. However, they present battalions of information sing the disadvantages of adult females when it comes to love and marriage. The footing of Freud s statement comes from the Oedipal composite. Freud argues that in order to develop one s gender in a normal manner one must fall in one s Affectionate and Sensual currents. If a male fails to make so right he will neer get the better of his natural libidinal fond regard to his female parent. Therefore, he will non be able to be intimate with those adult females who he has great regard and fondness for, since they will efficaciously remind him of his female parent. This presents a job, for a adult male chooses for a married woman person who he does hold regard and fondness for. Consequently, he will non be able to be intimate with his married woman, and must seek a far inferior replacing to carry through his sexual desires. This theory is called Debasement. Freud provinces: Where they love they do non want and where they desire they can non love. 1 This adulteration decidedly disadvantages adult females, as they can neer be sexually fulfilling to their hubbies. As a consequence, they feel worthless and in some manner faulty. I stated above that a adult male chooses to get married person whom he has great regard and fondness for. However, it is frequently the instance that the adult male will idolise his married woman so much as to disfavor her. Carl Jung argues that all worlds have a Collective Unconscious, where they store images and thoughts from long ago, prior to their ain lives or even coevalss. These images are called Archetypes. The archetypical image of the opposite sex in worlds is called the anima ( for work forces ) or animosity ( for adult females ) . Harmonizing to Jung, Every adult male carries with him the ageless image of adult female The same is true of the adult female: she excessively has her congenital image of a adult male an image of work forces. 2 Note that while the adult female s archetypical image is of legion different work forces, the adult male s image is of one ideal adult female. This consequences in a great overestimate of his married woman. She becomes an graven image, an d must populate up to her hubby s impossible criterions in order to derive his love. A adult male does non love his married woman for who she is ; instead, he loves his archetypical image of what she should be. Therefore, no affair what she does, his married woman will neer populate up to his impossible criterions. Sing the establishment of matrimony, Nietzsche, Freud, and Jung all agree that it disadvantages adult females in many ways. For one thing, as Nietzsche provinces, matrimony merely can non digest due to the fact that its vows are made based on a love that may or may non digest. Regardless, legion people get married each twenty-four hours. However, society has taken it upon itself to maintain immature adult females as sexually nescient as possible, while at the same clip anticipating them to cognize precisely what to make when they eventually do enter matrimony. If, by opportunity, a adult female does come in a matrimony cognizing a small about sex, she is considered wicked. Nietzsche provinces: All the universe is agreed to educate them with every bit much ignorance as possible in erotics, and to animate their psyche with a profound shame of such things 3 Freud goes on to reason that since society Teachs us to pattern abstention until matrimony, the male uneasily awaits the twenty-fou r hours when he will eventually be satisfied sexually. However, when that twenty-four hours comes he finds that his married woman knows nil at all about familiarity. Therefore, he is defeated. Freud provinces: the readying for matrimony frustrates the purposes of matrimony itself. ( Freud 175 ) When this letdown in matrimony occurs, the male frequently times looks other topographic points ( to other people ) for sexual satisfaction. But, the more purely a adult female has been brought up and the more sternly she has submitted to the demands of civilisation, the more she is afraid of taking this manner out ( Freud 173-4 ) This is the authoritative dual criterion in love, as explained by Nietzsche. A adult female is expected to be loyal to her hubby ; nevertheless ; fidelity does non belong to the kernel of his love. ( Nietzsche 147 ) These things result in the adult female one time once more feeling as if she has done something incorrect, when truly all she has done is conform to the outlooks set Forth by society. She may utilize her kids as a kind of apology for her deficiency of sexual cognition, and when faced with an extramarital hubby may lose more of her dignity. Showing a more modern philosophical position of love and matrimony are Karen Horney, Simone deBeauvoir, and Shalamith Firestone. As deBeauvoir argues, adult females are socialized from childhood to be wholly dependent on work forces. Throughout their lives work forces are encouraged to take the harder paths while, conversely, adult females are presented with about resistless enticements ; everything incites her to follow the easy slopes 4 Therefore, work forces achieve power and success and adult females become both economically and socially dependent on them. Besides, deBeauvoir, Horney, and Firestone all agree that regardless of their economic or societal art, work forces are presented in society as far superior to adult females. They control virtually everything in society, and anticipate to command their married womans every bit good. The adult females, hence, live their lives in changeless servitude, for they know that they will non be accepted in society without a adult male at their side. In society To be without a adult male, neer to hold had anything to make with one, to hold remained a virgin, to be single all these things are a shame and cause people to look down upon one. 5 Therefore, they must maintain their hubbies and lovers at all costs. As deBeauvoir provinces: For adult female, love is a supreme attempt by accepting the dependance to which she is condemned ; but even with consent a life of dependence can be lived merely in fright and obsequiousness. ( deBeauvoir 239 ) After an drawn-out period of clip, pathological prevaricators begin to believe the prevarications that they tell. In much the same manner, after legion old ages of society stating them that they are inferior to work forces, many adult females really believe this falsity. Consequently, they dedicate their lives to acquiring a adult male, and will make practically anything in order to accomplish this end. Therefore, it is non hard to hold on a adult female s apprehension of love and matrimony. Love, to adult females, means non lone devotedness but a entire gift of organic structure and psyche, without reserve, without respect for anything whatever. ( deBeauvoir 234 ) They feel unequal as females, and strive to achieve felicity through work forces. In kernel, adult females must hold love non merely for healthy grounds but really to formalize their being. 6 This unhealthy compulsion with happening a hubby or lover causes them to neglect in both love and other facets of their lives. Besid es, since they are so despairing for male blessing and company, adult females frequently accept an emotional lacking in work forces that they would happen unacceptable in adult females. Society s deification of work forces has educated adult females to non merely accept, but to really be satisfied and happy with 2nd topographic point. As deBeauvoir points out, it is a little affair to her to hold 2nd topographic point if she has her topographic point ( deBeauvoir 237 ) It is obvious to some adult females that matrimony should non happen in order to accomplish greater societal position, but instead in order to to the full fall in two peers in every manner. Often times these adult females opt non to acquire married, for they find that true romantic love is nowhere to be found in a society which inequalizes the sexes from birth. There are those who will reason against such positions, saying that work forces s idealisation and glory of adult females in matrimony will catapult them to a higher degree of society, therefore extinguishing their built-in category lower status. However, these independent adult females will see this theory as a prevarication. They realize that, in achieving a adult male s love, they must efficaciously disinherit their ain true egos in order to populate up to his ideal criterions. So they enter society and the on the job universe without a adult male. Yet every bit fantastic as this rebellion from the norms of society sounds, it is really hard for these adult females to win due to society s outlooks and their ain battle to interrupt off from their ain acquisition. As Horney provinces: adult females who nowadays obey the urge to the independent development of their abilities are able to make so merely at the cost of a battle against both external resistance and such oppositions within themselves as are created by an intensification of the traditional ideal of the entirely sexual map of a adult female. ( Horney 192 ) Society will ever put force per unit areas on single adult females to conform to the norms of female being, and, hence, will penalize them when they refuse to make so. The stating behind every good adult male is a adult female may be true non merely in matrimonies, but in the concern universe every bit good. Womans do non have recognition for much of their work irrespective of their endowment. Clearly, there is no equality between adult male and adult female today, in love and concern. Besides, in trying to get away being in private owned by their hubbies, independent adult females alternatively go, in a sense, public belongings. They are seen everlastingly every bit merely the other adult females whether in an extramarital or pure manner. Basically, these other adult females mean nil to work forces or society. Therefore, they feel the same ineptitude in taking non to get married as they would in neglecting at snagging work forces for matrimony. They still retain a desire for true lo ve, and must quash this in order to get away the social paradigm. Due to society s socialisation of both sexes, being a adult female is a lose-lose state of affairs. As Firestone provinces, the life of a non-married adult female is a life snake pit. ( Firestone 252 ) Romantic Love, despite all of its enthusiastic recommendations, has proven to disfavor adult females whether one analyzes it from a psychological or philosophical sense, or both. Since it lists equality as one of its properties, every bit long as our society continues to advance the inequalities between work forces and adult females, we will neer see it in its true signifier. Our society today deifies work forces and convinces adult females that they are far inferior to their male opposite numbers. As a consequence, love and matrimony becomes complicated and corrupted. The adult females who believe society s claims accordingly live their lives as one giant Manhunt, and experience worthless when they do non hold a adult male at their side. This attitude is fueled by society, which treats single, unattached adult females as if they are worthless. The patriarchal ideal of muliebrity, of adult female as one whose lone yearning is to love a adult male and be loved by him, to look up to hi m and function him ( Horney 191 ) still holds true today, irrespective of adult females s assorted accomplishments. Until we can accomplish equality amongst the sexes, our love lives will stay a really distant province of personal businesss with a decidedly impersonal character, entirely regulated by traditional imposts and biass, the paradigm of every conventional matrimony. ( Jung 181 )

The Reasons Behind Declining Reading Habits free essay sample

To acquire the habitof reading is to construct for yourself a refuge from almost allmiseriesof life. † Reading habithas been a great help in developing knowledge. But today, in an age when browsing thenet, playing with funky handsets and passing non-stop SMS seem to be the order of the day. The internet boom, interactive medium of images, TV and thesilver screen fillingthe minds of the modern youth, taking majority of their free time we have to think seriously how the growing generationswill find time to read. While technology is taking control steadily over individuallives, the reading habitis fast vanishing into thin air. I used to sigh at the city librariespresenting a gloomy picture of gradual decline in voracious readers who used to flock in the evenings. Twenty reasons for decline in readinghabit 1) People think that readingbooks consumes more timethan referringin the computers. Computers seem to be more attractive tothem than books. 2) The question of spending money on books is over-ruled by the thought that everythingis available in acomputer. We will write a custom essay sample on The Reasons Behind Declining Reading Habits or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page People prefer to spend money on something else than spending on books. The programs in internet and TV aremore attractive than sitting in acorner and readinga book. 4) With the modern life style visiting placesand other recreationsor hobbies occupy most of our time. 5) There are a thousand reasons today for avoiding readingbooks or literatures. Some even say that her new nail extensionshave made it too difficult to turn pages! 6) There are risks of losing books while carrying them. Moreover, why to carry a burden unnecessarily when there is a laptop available? 7) Now people are more worriedabout earning money and spending every second in finding ways to find sources of income.